Last days

My model for how to live, and how to die, is my grandfather, Alan Keith-Lucas. In his 86th and last year, he drove himself to a conference of Christian social workers and gave a challenging and inspiring talk. When he died, he had books on some of the newest issues in his field on his desk, waiting for his review. He was active and curious to the end.

This year we're reading our way through Luke, which is the one Gospel that stops to explain what Jesus was doing in between his grand entrance to Jerusalem and his arrest five days later. According to Luke, Jesus teaches daily in the temple, and becomes angry at the moneychangers who work there, earning an income as they help pilgrims make their offerings. Their services are necessary for the workings of the temple, which was an authentic and vital ritual center for the Jewish people. But Jesus wants the temple to be something more. Like other Jewish sects of his time, his followers want to create a small, intensive community that helps people change their lives. He calls for a "house of prayer", a place that meets the people's hunger for a deeper connection with God.

Jesus does not just go to Jerusalem to die. He comes to the city, the political and cultural center of his people's life, to teach and to try to make a change. Even in his last days, he is really living, using every moment to make a difference in the world.